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BURGLARS DO NOT KILL, SAY PSYCHIATRISTS
9 DECEMBER 2006, HINDUSTAN TIMES, PATNA
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Papiya was born on 8th October 1953, at
DUMKA (Bihar, India), third of the four
daughters of Ujjal Kumar Ghosh, an IAS
officer of the Bihar Cadre and Purnima Ghosh.
Her father was a victim of, what was widely
held to be, a Political Murder, in 1957.
She, along with her sisters, was brought up
single-handedly by her mother, Purnima Ghosh,
who took up a job as a School Teacher after
the ghastly murder of her husband. |
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She was a Topper and the School
Head-Girl, earning laurels in Debating,
Dramatics, Elocution, Essay-writing etc.
The winning trend continued in Patna
Women's College. Here, too, she was
elected the Premier of the Students'
Union and stood out in all spheres. She,
with her sister, Tuk Tuk, were the duo
who contributed regularly to the ‘KOOKIE KOL’ Column of JS, a well known Youth
Magazine and became a house-hold name,
as a result.
As Patna University was closed down
indefinitely in 1975 during JP’s
Agitation, Papiya moved to Delhi
University to pursue higher studies,
where she completed her M.A., M.Phil and
earned a Doctorate Degree in Modern
Indian History. The subject of her M.
Phil and Doctorate Degrees was “Civil
Disobedience Movement in Bihar,
1930-34”.
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Papiya taught History at Daulat Ram
College from 29 October to 26 November,
1977 and at Hindu College, University of
Delhi, from 26.11.1977 to 8.2.1979. Although she had a
permanent job in one of the best Colleges of
Delhi University, she chose to come back to Patna Women’s College. This decision was not
only driven by her commitment to provide
support to her widowed mother, who was alone
(the other sisters having, by then, moved
out of Patna), but also because of her
abiding conviction that she could contribute
actively to the resurgence of Academics and
Research in Bihar, which were not receiving
proper attention at that juncture for
various reasons. In fact the best brains
were leaving Bihar, when Papiya took the
bold decision to go back there. Papiya
devoted 3 decades to her profession to
Bihar. Nothing could deter her from her
determination to give of her best, in spite
of many frustrations and lack of suitable
facilities.
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After a tenure in Patna Women’s College from
12.2.79 to 30.11.91, Papiya, on promotion,
moved to the Department of History in the
Patna University, to take Post Graduate
classes, as well as to guide, evaluate and
conduct research. She brought updated course
material to the attention of her students,
stocked the Library with the latest
publications, often at her own cost and
taught in fluent Hindi, which was not her
mother tongue or the medium of instruction
during her School and College years. That
the syllabus of the University was in sync
with other Central Universities was Papiya’s
constant endeavour. Her teaching methodology
was also very innovative and she always
tried to weave in contemporary themes and
ideas to make “History” more relevant for
her students. She taught several Papers,
though her specialization was Modern Indian
History. Patna University, because of
various financial problems, often did not
pay its Teachers and Staff for several
months. But Papiya always kept the flag
flying and did not let up on her academic
pursuits!
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Her Research Subjects related, inter-alia,
to impact of Partition, plight of Dalit
Muslims, Peoples’ Movements, Popular
Syncretic Culture, Secularism, Contribution
of the Underprived to Political Processes
etc. Since she had a penchant for collecting
data, she spent much time travelling to
remote areas, meeting key sources (within
and outside the country), spending her own
limited resources. She would devote hours on
translation, roping in friends and
well-wishers in her endeavours! She also
learnt Urdu to be able to do full justice to
her Research work.
Papiya published various scholarly Articles
in reputed Academic Journals. Her seminal
book is entitled, “Partition and the South
Asian Diaspora- Extending the Subcontinent”.
Unfortunately, she did not live to see its
formal launch on 1st January 2007. Both the Hon'ble President and Prime Minister of
India, who were presented copies of the
book, greatly appreciated it. |
President Kalam, in a letter of 3rd January 2007, to
her sister, Tuk Tuk, said, (quote) "Prof. Ghosh has brought to bear the force of her
intellect on this unique and interesting
subject which would prove to be of great
value to all those interested in the subject
of the South Asian Diaspora. It is
unfortunate that Prof. Ghosh is not with us
to see the fruit of her efforts in writing
this book" (unquote). |
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So meticulous was Papiya that she not only acknowledged all
her friends in the book but also our
domestic support who had passed on several
years ago! And as the ever-dutiful daughter,
Papiya dedicated her labour of love to her
Parents and our “Kaku” (Uncle), Col. Arun
Kumar Ghose, who stood by us, rock-solid, in
the dark hour of grief after our father’s
murder, till his death in 1991.
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Papiya was a Merit Scholarship holder of
Patna University. She was awarded the
prestigious Rockefeller Foundation
Fellowship (University of Chicago, in 1994
and Triangle South Asia Consortium at the
North Carolina State University from
1996-97) as well as the Indian Council of
Historical Research and University Grants
Commission Fellowships (for M. Phil, Ph.d
and Post-Doctoral work), being attached to
the Nehru Memorial Museum and Library, New
Delhi and the Indian Institute of Advanced
Study, Shimla between 1988-91 and 1993-96
respectively. She was Adviser to ADRI (Asian
Development Research Institute), Patna and
Visiting Scholar at the Centre for
Historical Studies, Jawaharlal Nehru
University, New Delhi. It will not be an
exaggeration to state that she was among the
most academically accomplished in the
Department of History in Patna University
and was often invited to addressed important
Seminars and Conferences in and outside
Patna, where her insightful inputs were
greatly appreciated. |
Papiya could have got a befitting assignment
elsewhere but she chose to stay in Patna, in
an environment which was not the most
congenial. Papiya shouldered the entire
responsibility after her mother’s demise in
1997, without in any way disturbing her
sisters. In deference to her mother's
memory, she kept the house unchanged and in
perfect condition, as she knew what it had
meant to her and how much of her life had
been invested to make it a beautiful haven
and sanctuary for her children. |
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Papiya so
looked forward to the visits of her family
especially her nephews and nieces, Saurav,
Gaurab, Madhur, Jagriti and Snigdha, for
whom she was the most lovable and
effervescent, “Bumble”! For Manas and Sujit,
her “Jijas” (Brothers-in-law) there couldn’t
be a more worthy sister-in-law! Papiya was
ever-ready to move heaven and earth for Jaya,
Keya and Tuktuk and was without doubt the
world’s best sister! She was generous to a
fault and treated them royally, making each
get-together a truly memorable occasion! |
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For many years, Papiya kept indifferent
health, suffering from chronic asthma. She
underwent surgeries, too, which took their
toll on her physical well-being. But these
impediments could not dampen Papiya's
spirits! She used to be called the “Chiragh”
(Lamp) of the Family. Her courage and
fortitude knew no limits ! She was a true
seeker and a “Spiritual Warrior”! |
Though a very open, fun-loving, gregarious
person, Papiya chose to remain single. The
right to choose and decide according to her
beliefs was very important to Papiya. She
would have said, in her inimitable manner, "Kyon
kahte hain ki jeene ka andaz badal de; aur
hai hi kya is apne andaz ke siva?” (Why
should I be asked to change my style? I
stand by my style and am proud of it!) |
It is difficult to come across some one more
caring and affectionate than Papiya. She had
time for everyone, regardless of age and
background, often putting aside her own
needs and requirements! She remembered
everyone’s Birthdays and Anniversaries, even
illnesses and took time out thoughtfully for
them. Indeed, Papiya was a friend, par
excellence and a peoples’ person, who
touched many lives, so gracefully and
unforgettably. For this she will be
remembered for very long, with deep love and
gratitude! |
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Papiya had a very simple, disciplined life
style and combined it creatively with a
lofty world view, always exuding radiance
and well-being. “Maharani of Kuch Nahin"
(Queen of Nothing) is what she used to
jokingly call herself! Her way with words
and people was simply unbeatable. |
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Papiya cared for Malti- who was our domestic
support for 40 years and was killed with
her- much more devotedly than her own
children could ever have, in good times and
in bad. Such nurturing is indeed
unparalleled ! Her every decision was
dependent on how Malti would be affected by
it. She always made her feel an integral
part of the Family. The same held good for
all the other supporting staff, who were,
without fail, given “Treats” on all
Festivals, and other special occasions! |
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In an almost rapid-fire elaboration, which
scarcely does justice to her multifaceted
personality, it may be said that Papiya had
very wide, eclectic tastes - she loved
writing poetry (haiku) and spinning zany
descriptors, pampering and spoiling silly,
her pet dogs, “Dumroo” and “Tum-Tum,”
savouring a varied genre of music and a
diverse range of books (she had a superb
personal Library!), travelling to exotic
places, dipping into Mainstream and Offbeat
Cinema, culinary experimentation, trying out
updated Fitness Programmes, delving into
nuances of Sufism and meditation techniques,
etc. (one could simply go on and on!) |
Papiya
was always game to try out new ideas and new
looks and she gave herself several
interesting make-overs in more senses than
one! From one who shunned jewellery and
anything even remotely fancy, Papiya lately
opted for silk (of course, only khadi) and
chunky jewellery, for those moments when she
felt she should “liven up!” She indulged
herself especially during her trips to
Delhi, where she spent quality time to
reconnect with her "ruh" (soul) in the
serene, beautifully manicured settings of
the India International Centre, watching
with a sense of peace, the blossoming of the
"kachnar" (flowers) from Room 35 and
enjoying long walks at the historic Lodhi
Gardens next door.
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Papiya was so utterly law-abiding, honest,
truthful and principled that she would never
do anything that even remotely smacked of
"irregularity". She would not tolerate
anything wrong and always boldly spoke her
mind without any fear of likely adverse
consequences. People- cutting across all
strata and segments of society-have ONLY
PRAISE for her distinctive and wonderful
personality! She was equally famous for her
tough exterior and very soft 'dil' (heart). |
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In fact she could NOT STAND
THE SIGHT OF BLOOD AND WOULD BE SCARED OF
EVEN A PIN-PRICK! Yet she met the EXTREMELY
BRUTAL AND CRUEL END she did. WHY??? What Papiya went through in her last hours was
much worse than torture inflicted in the
Dark Ages and we cannot even begin to
imagine the trauma, pain, fear, horror and
her sense of total abandonment!! EVERYONE IS
TRULY BAFFLED, PERPLEXED AND STUNNED!
WE PLEDGE THAT PAPIYA WILL ALWAYS BE WITH US
– AND WE SALUTE HER FOR HER DEEPLY
INSPIRATIONAL LIFE !
(Note : You will appreciate that it is not
easy to ‘compact’ such a vibrant life into a
few words! We seek your understanding and
realize that many beautiful facets of
Papiya’s persona have not been suitably
reflected because of this major constraint).
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